The best resource of hotels in Egypt:
Some of the Hotels available: Sheraton, Marriot, Oberoi menahouse, MovenPick, Meridien, Intercontinental, Pyramisa, Grand Hyatt, Four Seasons, Hilton, Helnan, Ritz carlton, Concord, Swiss in, Holiday inn and much more..
Egypt does not need an introduction. It was the introduction to human civilization itself, and has all the evidence to show for it.
Tour Egypt from the live Nile Valley , to the solitary deserts, to the diversity of the Sinai desert , to the lush oases, to the exotic underwater life of the Red Sea , to the Mediterranean beaches. "Now, let me talk more of Egypt for it has a lot of admirable things and what one sees there is superior to any other country." - Herodotus, 50 BCE
Cairo, the capital is the place to start. It has the Pyramids, the Sphinxs, the Egyptian Museum, many more sights and more than ten million cairenes to share the experience. Alexandria , the two hundreth city of the country has its fare share of historic sights as well and with its location on the Mediterranean it is an ideal spot for your holidays.
The north of Egypt has many impressive temples and graves from Pharaonic times. Luxor , Aswan and Abu Simbel should all be on your to do list.
Hurghada is world famous for its under water world.
Em Hetep (Peace Out, in ancient Egyptian language).
WEBCAMS IN EGYPT:
- Hurghada, Egypt Check out what's going on on the beach in Hurghada, Egypt. Cams are updated daily, so surf by on your next work break to see whats happening over here...
- Giza Pyramids Not many people get the chance to see the Egyptian Pyramids in person, but now you can watch them live from this amazing webcam!
Egypt ; Arabic: مصر, Miṣr or Máṣr) is a country in North Africa, with the Sinai Peninsula forming a land bridge to Western Asia. Covering an area of about 1,001,450 square kilometers (386,660 sq mi), Egypt borders the Mediterranean Sea to the north, the Gaza Strip and Israel to the northeast, the Red Sea to the east, Sudan to the south and Libya to the west.
Egypt is one of the most populous countries in Africa and the Middle East. The great majority of its estimated 75.4 million live near the banks of the Nile River, in an area of about 40,000 square kilometers (15,000 sq mi), where the only arable agricultural land is found. The large areas of the Sahara Desert are sparsely inhabited. About half of Egypt's residents live in urban areas, with the majority spread across the densely-populated centres of greater Cairo, Alexandria and other major cities in the Nile Delta.
Egypt is famous for its ancient civilization and some of the world's most famous monuments, including the Giza pyramid complex and its Great Sphinx. The southern city of Luxor contains numerous ancient artifacts, such as the Karnak Temple and the Valley of the Kings. Egypt is widely regarded as an important political and cultural nation of the Middle East.
One of the ancient Egyptian names of the country, Kemet (kṃt), (from kem "black"), is derived from the fertile black soils deposited by the Nile floods, distinct from the deshret, or "red land" (dšṛt), of the desert. The name is realized as kīimi and kīimə in the Coptic stage of the Egyptian language, and appeared in early Greek as Χη?μίαa (Khēemía). Another name was t3-mry "land of the riverbank". The names of Upper and Lower Egypt were Ta-Sheme'aw (t3-šmw) "sedgeland" and Ta-Mehew (t3 mḥw) "northland", respectively.
Miṣr, the Arabic and modern official name of Egypt (Egyptian Arabic: Maṣr), (Mitzráyim), literally meaning "the two straits" (a reference to the dynastic separation of upper and lower Egypt). The word originally connoted "metropolis" or "civilization" and also means "country", or "frontier-land".
Evidence of human habitation in the Nile Valley since the Paleolithic era appears in the form of artifacts and rock carvings along the Nile terraces and in the desert oases. In the 10th millennium BC, a culture of hunter-gatherers and fishers replaced a grain-grinding culture. Climate changes and/or overgrazing around 8000 BC began to desiccate the pastoral lands of Egypt, forming the Sahara. Early tribal peoples migrated to the Nile River where they developed a settled agricultural economy and more centralized society.
By about 6000 BC the Neolithic culture rooted in the Nile Valley. During the Neolithic era, several predynastic cultures developed independently in Upper and Lower Egypt. The Badarian culture and the successor Naqada series are generally regarded as precursors to Dynastic Egyptian civilization. The earliest known Lower Egyptian site, Merimda, predates the Badarian by about seven hundred years. Contemporaneous Lower Egyptian communities coexisted with their southern counterparts for more than two thousand years, remaining somewhat culturally separate, but maintaining frequent contact through trade. The earliest known evidence of Egyptian hieroglyphic inscriptions appeared during the predynastic period on Naqada III pottery vessels, dated to about 3200 BC.
A unified kingdom was founded circa 3150 BC by King Menes, giving rise to a series of dynasties that ruled Egypt for the next three millennia. Egyptians subsequently referred to their unified country as tawy, meaning "two lands", and later kemet (Coptic: kīimi), the "black land", a reference to the fertile black soil deposited by the Nile river. Egyptian culture flourished during this long period and remained distinctively Egyptian in its religion, arts, language and customs. The first two ruling dynasties of a unified Egypt set the stage for the Old Kingdom period, c.2700−-2200 BC., famous for its many pyramids, most notably the Third Dynasty pyramid of Djoser and the Fourth Dynasty Giza Pyramids.
The Great Sphinx and the Pyramids of Giza, built during the Old Kingdom, are modern national icons that are at the heart of Egypt's thriving tourism industry.
The First Intermediate Period ushered in a time of political upheaval for about 150 years. Stronger Nile floods and stabilization of government, however, brought back renewed prosperity for the country in the Middle Kingdom c. 2040 BC, reaching a peak during the reign of Pharaoh Amenemhat III. A second period of disunity heralded the arrival of the first foreign ruling dynasty in Egypt, that of the Semitic Hyksos. The Hyksos invaders took over much of Lower Egypt around 1650 BC and founded a new capital at Avaris. They were driven out by an Upper Egyptian force led by Ahmose I, who founded the Eighteenth Dynasty and relocated the capital from Memphis to Thebes.
The New Kingdom (c.1550−-1070 BC) began with the Eighteenth Dynasty, marking the rise of Egypt as an international power that expanded during its greatest extension to an empire as far south as Jebel Barkal in Nubia, and included parts of the Levant in the east. This period is noted for some of the most well-known Pharaohs, including Hatshepsut, Thutmose III, Akhenaten and his wife Nefertiti, Tutankhamun and Ramesses II. The first known self-conscious expression of monotheism came during this period in the form of Atenism. Frequent contacts with other nations brought new ideas to the New Kingdom. The country was later invaded by Libyans, Nubians and Assyrians, but native Egyptians drove them out and regained control of their country.
First built in the third or fourth century AD, the Hanging Church is Cairo's most famous Coptic church.
The Thirtieth Dynasty was the last native ruling dynasty during the Pharaonic epoch. It fell to the Persians in 343 BC after the last native Pharaoh, King Nectanebo II, was defeated in battle. Later, Egypt fell to the Greeks and Romans, beginning over two thousand years of foreign rule.
Before Egypt became part of the Byzantine realm, Christianity had been brought by Saint Mark the Evangelist in the AD first century. Diocletian's reign marked the transition from the Roman to the Byzantine era in Egypt, when a great number of Egyptian Christians were persecuted. The New Testament had by then been translated into Egyptian. After the Council of Chalcedon in AD 451, a distinct Egyptian Coptic Church was firmly established.
The Byzantines were able to regain control of the country after a brief Persian invasion early in the seventh century, until in AD 639, Egypt was invaded by the Muslim Arabs. The form of Islam the Arabs brought to Egypt was Sunni. Early in this period, Egyptians began to blend their new faith with indigenous beliefs and practices that had survived through Coptic Christianity, giving rise to various Sufi orders that have flourished to this day. Muslim rulers nominated by the Islamic Caliphate remained in control of Egypt for the next six centuries, including a period for which it was the seat of the Caliphate under the Fatimids. With the end of the Ayyubid dynasty, the Mamluks, a Turco-Circassian military caste, took control about AD 1250. They continued to govern even after the conquest of Egypt by the Ottoman Turks in 1517.
The brief French Invasion of Egypt led by Napoleon Bonaparte in 1798 had a great social impact on the country and its culture. Native Egyptians became exposed to the principles of the French Revolution and had a chance to exercise self-governance. The expulsion of the French in 1801 by Ottoman, Mamluk, and British forces was followed by four years of anarchy in which Ottomans, Mamluks, and Albanians who were nominally in the service of the Ottomans, wrestled for power. Out of this chaos, the commander of the Albanian regiment, Muhammad Ali (Kavalali Mehmed Ali Pasha) emerged as a dominant figure and in 1805 was acknowledged by the Sultan in Istanbul as his pasha (viceroy) in Egypt; the title implied subordination to the Sultan but this was in fact a polite fiction: Ottoman power in Egypt was finished and Muhammad Ali, an ambitious and able leader, established a dynasty that was to rule Egypt (at first really and later as British puppets) until the revolution of 1952. His primary focus was military: he annexed Northern Sudan (1820-1824), Syria (1833), and parts of Arabia and Anatolia; but in 1841 the European powers, fearful lest he topple Byzantium itself, checked him: he had to return most of his conquests to the Ottomans, but he kept the Sudan and his title to Egypt was made hereditary. A more lasting consequence of his military ambition is that it made him the moderniser of Egypt. Anxious to learn the military (and therefore industrial) techniques of the great powers he sent students to the West and invited training missions to Egypt. He built industries, a system of canals for irrigation and transport, and reformed the civil service. For better or worse, the introduction in 1820 of long-staple cotton, the Egyptian variety of which became famous, transformed Egyptian agriculture into a cash-crop monoculture befor the end of the century. The social effects of this were enormous: it led to the concentration of agriculture in the hands of large landowners, and, with the additional trigger of high cotton prices caused by the United States' civil war production drop, to a large influx of foreigners who began in earnest the exploitation of Egypt for international commodity production.
Muhammad Ali was succeeded briefly by his son Ibrahim (in September 1848), then by a grandson Abbas I (in November 1848), then by Said (in 1854), and Isma'il (in 1863). Abbas I was cautious. Said and Ismail were ambitious developers; unfortunately they spent beyond their means. The Suez Canal, built in partnership with the French, was completed in in 1869. The expense of this and other projects had two effects: it led to enormous debt to European banks, and caused popular discontent because of the onerous taxation it necessitated. In 1875 Ismail was forced to sell Egypt's share in the canal to the British government. Within three years this led to the imposition of British and French controllers who sat in the Egyptian cabinet, and, "with the financial power of the bondholders behind them, were the real power in the government." Local dissatisfaction with Ismail and with European intrusion led to the formation of the first nationalist groupings in 1879, with Ahmad Urabi a prominent figure. In 1882 he became head of a nationalist-dominated ministry committed to democratic reforms including parliamentary control of the budget. Fearing a diminishment of their control, Britain and France intervened militarily, bombarding Alexandria and crushing the Egyptian army at the battle of Tel el-Kebir. They reinstalled Ismail's son Tewfik as figurehead of a de facto British protectorate. In 1914 the Protectorate was made official, and the title of the head of state, which had changed from pasha to khedive in 1867, was changed to sultan, to repudiate the vestigal suzerainty of the Ottoman sultan, who was backing the Central powers in World War One. Abbas II was deposed as khedive and replaced by his uncle, Husayn Kamil, as sultan.
In 1906, the Dinshaway Incident prompted many neutral Egyptians to join the nationalist movement. After the First World War, Saad Zaghlul and the Wafd Party led the Egyptian nationalist movement, gaining a majority at the local Legislative Assembly. When the British exiled Zaghlul and his associates to Malta on March 8, 1919, the country arose in its first modern revolution. Constant revolting by the Egyptian people throughout the country led Great Britain to issue a unilateral declaration of Egypt's independence on February 22, 1922.
The new Egyptian government drafted and implemented a new constitution in 1923 based on a parliamentary representative system. Saad Zaghlul was popularly-elected as Prime Minister of Egypt in 1924. In 1936 the Anglo-Egyptian Treaty was concluded. Continued instability in the government due to remaining British control and increasing political involvement by the king led to the ouster of the monarchy and the dissolution of the parliament in a military écoup d'tat known as the 1952 Revolution. The officers, known as the Free Officers Movement, forced King Farouk to abdicate in support of his son Fuad.
On June 18, 1953, the Egyptian Republic was declared, with General Muhammad Naguib as the first President of the Republic. Naguib was forced to resign in 1954 by Gamal Abdel Nasser – the real architect of the 1952 movement – and was later put under house arrest. Nasser assumed power as President and declared the full independence of Egypt from the United Kingdom on June 18, 1956. His nationalization of the Suez Canal on July 26, 1956 prompted the 1956 Suez Crisis.
Three years after the 1967 Six Day War, during which Israel had invaded and occupied Sinai, Nasser died and was succeeded by Anwar Sadat. Sadat switched Egypt's Cold War allegiance from the Soviet Union to the United States, expelling Soviet advisors in 1972. He launched the Infitah economic reform policy, while violently clamping down on religious and secular opposition alike.
In 1973, Egypt, along with Syria, launched the October War, a surprise attack against the Israeli forces occupying the Sinai Peninsula and the Golan Heights. It was an attempt to liberate the territory Israel had captured 6 years earlier. Both the US and the USSR intervened and a cease-fire was reached. Despite not being a complete military success, most historians agree that the October War presented Sadat with a political victory that later allowed him to regain the Sinai in return with peace with Israel.
Sadat made a historic visit to Israel in 1977, which led to the 1979 peace treaty in exchange for the complete Israeli withdrawal from Sinai. Sadat's initiative sparked enormous controversy in the Arab world and led to Egypt's expulsion from the Arab League, but it was supported by the vast majority of Egyptians.A fundamentalist military soldier assassinated Sadat in Cairo in 1981. He was succeeded by the incumbent Hosni Mubarak.
The Nile Valley was home to one of the oldest cultures in the world, spanning three thousand years of continuous history. When Egypt fell under a series of foreign occupations after 343 BC, each left an indelible mark on the country's cultural landscape. Egyptian identity evolved in the span of this long period of occupation to accommodate, in principle, two new religions, Christianity and Islam; and a new language, Arabic, and its spoken descendant, Egyptian Arabic. The degree to which Egyptians identify with each layer of Egypt's history in articulating a sense of collective identity can vary. Questions of identity came to fore in the last century as Egypt sought to free itself from foreign occupation for the first time in two thousand years. Three chief ideologies came to head: ethno-territorial Egyptian nationalism, secular Arab nationalism and pan-Arabism, and Islamism. Egyptian nationalism predates its Arab counterpart by many decades, having roots in the nineteenth century and becoming the dominant mode of expression of Egyptian anti-colonial activists and intellectuals until the early 20th century. Arab nationalism reached a peak under Nasser but was once again relegated under Sadat; meanwhile, the ideology espoused by Islamists such as the Muslim Brotherhood is present in small segments of the lower-middle strata of Egyptian society
Egypt does not receive much rainfall except in the winter months. South of Cairo, rainfall averages only around 2 to 5 mm (0.1 to 0.2 in) per year and at intervals of many years. On a very thin strip of the northern coast the rainfall can be as high as 410 mm (16 in), with most of the rainfall between October and March. Snow falls on Sinai's mountains and some of the north coastal cities such as Damietta, Baltim, Sidi Barrany, etc. and rarely in Alexandria, frost is also known in mid-Sinai and mid-Egypt.
Temperatures average between 80 °F (27 °C) and 90 °F (32 °C) in summer, and up to 109 °F (43 °C) on the Red Sea coast. Temperatures average between 55 °F (13 °C) and 70 °F (21 °C) in winter. A steady wind from the northwest helps hold down the temperature near the Mediterranean coast. The Khamaseen is a wind that blows from the south in Egypt in spring, bringing sand and dust, and sometimes raises the temperature in the desert to more than 100 °F (38 °C).
Every year, a predictable flooding of the Nile replenishes Egypt's soil. This gives the country consistent harvest throughout the year. Many know this event as The Gift of the Nile.
The rise in sea levels due to global warming threatens Egypt’s densely populated coastal strip and could have grave consequences for the country’s economy, agriculture and industry. Combined with growing demographic pressures, a rise in sea levels could turn millions of Egyptians into environmental refugees by the end of the century, according to climate experts